瑜伽論記 19.241

19.241

云何有相相？謂解了事名分別、所有相者，識於事名尋名分別，於事分別解了，名有相相。云何無相相？謂不解了事名分別、所有相者，不了事名，雖後分別於境不明名無相相。狹小相，謂欲界事分別、所有相。廣大相，謂色界事等者，據欲色界正報內義故有狹小廣大差別，若據外器大少相攝。云何本性相？謂先分別所生者，本識相分根塵由先遍計所執業煩惱熏習種生。及相所生者，長養根塵由四大相所生，及前後並是名相所生。共所成者，眾人同許名共相所成。云何影像相乃至非住本性相者，六識隨心影像相也。名有何行相？答：由相勢力，亦有種種無量行相者，從所詮亦有無量，假說名者說瓶盆等名。實事名者，說色等名。種類相應名者，剎帝利等名。各別名者，就剎帝利中自張王名。隨德名者，謂經師等。假立名者，如短人名長等。所知名者，蘇迷盧山大海等名。非共所知名者，隨分別名當處自解。顯了名者，一名目一義。不顯了名者，一名目多義。總名者，蘊界處等。別名者，名色受等眼耳等，分別行相有七，如本地第二卷說。若依對法第二云：於六識中，有幾差別？答唯一意識由三分別故有分別，次列三分別，後言復有七種分別；列名解釋，廣如彼論。

"What is the sign possessing signs? It refers to discrimination that comprehends the names of matters and the signs thereof. When consciousness inquires into names and discriminates concerning the names of matters, and discriminates and comprehends the matters, this is called the sign possessing signs. What is the sign lacking signs? It refers to discrimination that does not comprehend the names of matters and the signs thereof. When one does not understand the names of matters, even though one subsequently discriminates, one is unclear regarding the objective realm; this is called the sign lacking signs. The narrow sign refers to the discrimination and signs thereof regarding matters of the desire realm. The extensive sign refers to matters of the form realm and so forth: this distinction of narrow and extensive is based on the internal meaning of the primary retribution in the desire and form realms; if based on the external receptacle realm, the large and small subsume each other. What is the fundamental nature sign? It refers to that which is produced by previous discrimination: the sense faculties and dusts that are the objective aspect of the fundamental consciousness are produced from seeds perfumed by karma and defilements of previous parikalpita grasping. 'And produced by signs' refers to the nurtured sense faculties and dusts being produced by the signs of the four great elements; both the prior and subsequent are called produced by signs. 'Commonly accomplished' refers to what is mutually agreed upon by people, called accomplished by common signs. What is the reflection sign... up to: 'not abiding in the fundamental nature sign'? It is the reflection sign accompanying the mind of the six consciousnesses.
What mental mode does name have? Answer: 'By the influence of signs, there are also manifold and immeasurable mental modes': there are also immeasurably many in terms of what is expressed. 'Nominal names' refer to names expressing pots, basins, and so forth. 'Real-matter names' refer to names expressing form and so forth. 'Species-conjunction names' refer to names such as Kṣatriya. 'Individual names' refer to individual names like Zhang or Wang among Kṣatriyas. 'Names conforming to virtue' refer to sūtra masters and so forth. 'Fictitiously established names' refer to calling a short person 'tall', and so forth. 'Known names' refer to names such as Mount Sumeru, the great ocean, and so forth. 'Not commonly known names' refer to names that are understood locally according to discrimination. 'Evident names' refer to one name designating a single meaning. 'Non-evident names' refer to one name designating multiple meanings. 'General names' refer to aggregates, elements, sense spheres, and so forth. 'Specific names' refer to naming form, feeling, and so forth, or the eye, ear, and so forth.
The mental modes of discrimination are seven, as explained in the second fascicle of the Maulī Bhūmiḥ. If relying on the second [fascicle] of the Abhidharma: 'Among the six consciousnesses, how many distinctions are there? Answer: There is only the mental consciousness alone that has discrimination by virtue of three discriminations.' Next, it lists the three discriminations, and afterward says that there are further seven kinds of discrimination; listing the names and explaining them is extensive as in that treatise."