瑜伽論記 19.243

19.243

言復有餘五相者，有二釋。初解云：五法中初相是通五法故，皆是相故，相有五種。就初相中，分出餘四相，如初力中初無畏中攝十力四無畏。然初就力中分出九力，初無畏中，分出三無畏也。第二釋云：五事本性相各是自事攝。今明五事影像相皆初相所攝，故相家影像相名相乃至正智影像名正智相也。

Regarding the statement 'there are further five remaining signs', there are two interpretations. The first explanation states: Among the five dharmas, the first, sign, pervades the five dharmas; because all are signs, signs are of five kinds. From within the first sign, the other four signs are differentiated out, just as within the first power and the first fearlessness, the ten powers and four fearlessnesses are subsumed; yet from within the first power, nine powers are differentiated out, and from within the first fearlessness, three fearlessnesses are differentiated out. The second explanation states: The fundamental essence signs of the five matters are each subsumed under their own matters. Now, explaining that the reflection signs of the five matters are all subsumed under the first sign: therefore, the reflection sign belonging to sign is called sign, and so forth, up to: the reflection of correct knowledge is called the sign of correct knowledge.