瑜伽論記 19.242

19.242

章云：相是其總行相是別，故相狀外別論行相，如四諦相是總，十六諦相是別，故十六諦理名行相。良由依總法中行相種種別不同，故別相是，行相為緣行所緣相故名行相，色相有十一，心相有八，心所有相五十一，心不相應行有二十四，無為相有六十一色，本性影像相，俱是相所攝，八心王五十一心數本性相是分別正智攝，影像相相所攝，二十四不相應行中除名味句餘二十一不相應行本性影像相相攝，名味句三本性相名所攝，影像相相攝，六無為中除真如餘五無為本性影像相相所攝，真如無為本性相真如攝，影像相相所攝。

The Essay says: "Sign is the general, whereas mental mode is the specific; therefore, outside the characteristics, mental modes are discussed separately, just as the characteristics of the four truths are general and the sixteen characteristics of the truths are specific, so the sixteen principles of the truths are called mental modes. Because within the general dharmas the various mental modes differ specifically, the specific signs are [the mental modes]. Because they are the objective signs cognized by cognitive operation, they are called mental modes. Form signs are eleven, mind signs are eight, mental factor signs are fifty-one, mental non-associated formations are twenty-four, and unconditioned signs are six. The fundamental essence and reflection signs of the eleven forms are both subsumed under signs. The fundamental essence signs of the eight mind kings and the fifty-one mental factors are subsumed under discrimination and correct knowledge, while their reflection signs are subsumed under signs. Among the twenty-four non-associated formations, excluding names, syllables, and phrases, the fundamental essence and reflection signs of the remaining twenty-one non-associated formations are subsumed under signs. The fundamental essence signs of the three—names, syllables, and phrases—are subsumed under names, while their reflection signs are subsumed under signs. Among the six unconditioned dharmas, excluding tathatā, the fundamental essence and reflection signs of the remaining five unconditioned dharmas are subsumed under signs. The fundamental essence sign of the unconditioned tathatā is subsumed under tathatā, while its reflection sign is subsumed under signs."