瑜伽論記 19.247

19.247

下明五法眾名差別。若相者，本質也。若本、若影現前時，各顯現也。若想者，以名從想起故也。若無顛倒、若不顛倒等者，無邪分別所取相故名無倒，唯正智所證故名不倒，或可以真如故名無倒，以實性故名不倒，以諦性故名無戲論也。

Next is the explanation of the various names and distinctions of the five phenomena. "Signs" refers to the fundamental entities (vastu). When either the inherent [aspect] or the image appears, each is manifested. "Conception" (saṃjñā) is because names arise following upon conception. As for "non-inversion," "uninverted," and so on: because it is free of the marks grasped by erroneous discrimination, it is called "non-inverted"; because it is attested exclusively by correct wisdom, it is called "uninverted." Alternatively, by virtue of tathatā it is called "non-inverted," by virtue of true nature it is called "uninverted," and by virtue of the nature of truth it is called "free from proliferation" (niṣprapañca).