瑜伽論記 19.248

19.248

第十明明色等門。於中，初開有五十一門，如泰師章，或有分別為四十五門。如備師抄。今以義頻相從，分有二十八門分別。總舉色門，等取餘門，一五位分別。相、通五種者，此據有體名相，即五法皆相故。於相中，通有色心乃至無為。

Tenth, the section clarifying the categories of form and so on. In this, there are initially fifty-one categories set forth, as in Master Tai's chapter, or distinguished into forty-five categories, as in Master Bei's notes. Now, grouping them according to recurring meanings, they are divided and analyzed into twenty-eight categories. Form is cited generally to subsume the remaining categories. First, the distinction into five states: Signs pervade all five kinds, because here "sign" is based on having real substance, meaning that all five phenomena are signs. Within signs, they pervade form, mind, and up to the unconditioned.