瑜伽論記 19.249

19.249

二七善巧攝門。補闕云：三蘊所攝者，名是行蘊，分別、正智皆通四蘊。相、攝不攝者，相中通五，前四是蘊真如非蘊也。言三緣起攝者，名與分別正智三藉緣而起，故是緣起。如緣起攝，處非處、及與根攝、亦爾者，處非處攝與緣起等，根須分別，相通諸法謂於二十二根中有漏不攝，名非根攝，分別正智通於四蘊亦通根非根攝，真如非根故。

Second, the category of subsumption under the seven masteries. The Supplement says: As for being subsumed under the three aggregates, "name" is the aggregate of volitional formations, and "discrimination" and "correct wisdom" both pervade the four aggregates. As for signs being subsumed and not subsumed, signs pervade the five [phenomena]; the first four are aggregates, while tathatā is not an aggregate. As for the statement that three are subsumed under dependent origination, the three consisting of name, discrimination, and correct wisdom arise dependent upon conditions, and are therefore dependent origination. As for the statement that, just as they are subsumed under dependent origination, so too it is with subsumption under the possible and impossible and under the faculties: subsumption under the possible and impossible is equivalent to dependent origination; the faculties must be differentiated. Signs pervade all phenomena, meaning that among the twenty-two faculties, they do not subsume the contaminated; names are not subsumed under faculties; discrimination and correct wisdom pervade the four aggregates and also pervade both what is and is not subsumed under faculties; and tathatā is not a faculty.