瑜伽論記 19.261

19.261

又解：分別是思惟名能顯法，故名為法依。正智、唯智依者，據實或有佛大智作佛事及思惟名故法依所攝，是所取故教所證故義及經依，今且初相顯唯智依攝。

Another explanation: discrimination is thinking [about] names and can reveal phenomena; therefore it is called the reliance on Dharma. That correct gnosis is only the reliance on gnosis: strictly speaking, there are cases where the Buddha's great gnosis performs the Buddha's work and thinks of names, and so it is subsumed under the reliance on Dharma; because it is what is apprehended and what is realized by the teaching, it is also the reliance on meaning and sūtras; here, tentatively, based on the initial prominent characteristics, it is subsumed solely under the reliance on gnosis.