瑜伽論記 19.262

19.262

五有色無色等三對門。章云：名與真如俱非二種，以名是假有於色，非色假立故不可偏判色非色，真如不可說色非色。若據假名門真如，是非色也。有見無見有對無對門，類同有色無色說。此中，若云如來有無漏五根五塵等者，具十一色。

Fifth, the section on the three pairs of having form, lacking form, and so on. The Chapter says: names and tathatā both lack both types, because names are designated upon form and non-form, and are nominally posited, so one cannot exclusively determine them as form or non-form; tathatā cannot be spoken of as form or non-form. If based on the gate of provisional nominal designations, tathatā is non-form. The gates of having visibility or lacking visibility, and having resistance or lacking resistance, are explained analogously to having form and lacking form. Herein, if one says that the Tathāgata possesses the taintless five faculties, five sense objects, and so forth, they possess the eleven forms.