瑜伽論記 19.402

19.402

答：由正定心於法界所知境影像相，先四尋思審觀察，後起四如實智，由勝義諦作意力故，轉捨有影像轉得無相，此無相轉復有五位，果分位在地前，故忍位中名真義。一、分三摩地；二、遍滿位在初地；三、有動位，七地已來有功用動故；四、有加行位，八地已上以是因勝進，故名加行；五、成滿位，或十或佛地。

Answer: Through the mind of correct concentration, toward the reflected signs of the objects to be known in the dharmadhātu, one first closely investigates with the four thorough searchings (paryeṣaṇā), and afterwards generates the four kinds of knowledge as it truly is (yathābhūtajñāna). Due to the force of attention to the ultimate truth, one transforms and abandons having images and transforms to attain the signless. This signless transformation again has five stages: The stage of the partial fruit is prior to the bhūmis, so within the stage of patience it is called true reality: 1. the partial samādhi; 2. the pervasive stage, on the first bhūmi; 3. the active stage, because through the seventh bhūmi there is movement with effort; 4. the stage with application, on the eighth bhūmi and above, because it is an advancement through causes, hence it is called application; 5. the stage of fulfillment, either on the tenth bhūmi or the Buddha-stage.