瑜伽論記 19.414

19.414

次明菩薩失壞大乘，謂有菩薩聞說諸法甚深無性，即執一切煩惱自性本無謂自己身無生死等者，此是空見不能修行，何故不明獨覺失壞，以彼無別了教故，或同聲聞，故不別說。

Next, the ruin of the Great Vehicle by bodhisattvas is explained: that is, there are bodhisattvas who, hearing it taught that all phenomena are profoundly without nature, grasp that the intrinsic nature of all afflictions is originally nonexistent, asserting that their own bodies are without saṃsāra and the like; this is the view of emptiness, and they are unable to cultivate practice. Why is the ruin by Solitary Buddhas not explained? Because they have no separate explicit teaching; or because they are the same as śrāvakas, they are not separately explained.