瑜伽論記 19.416

19.416

第五解真實攝門。世間、道理所成真實三事攝者，謂相名分別三事是世間所知及學所知故二真實攝，二障清淨智所行真實。二事攝者，謂二乘證人無我所顯真如斷煩惱障，故人無我真如正智後二事所攝，菩薩證得無我斷所智障，故法無我真如正智亦後二事攝，據本地分，後二真實但是斷結無為，理應後二真實但與真如相攝，而言亦攝正智理即難解。

Fifth, the explanation of the category of subsumption under reality. The worldly and logically established realities are subsumed under three entities: that is, the three entities of character, name, and discrimination are known by the world and known by study, and so are subsumed under the two realities. The reality of the sphere of cognition purified of the two obscurations is subsumed under two entities: that is, the two vehicles realize the tathatā revealed by personal selflessness and sever the afflictive obscurations, and so personal-selflessness tathatā and right cognition are subsumed under the latter two entities; the bodhisattva realizes phenomenal selflessness and severs the cognitive obscurations, and so phenomenal-selflessness tathatā and right cognition are also subsumed under the latter two entities. According to the Maulī Bhūmiḥ, the latter two realities are merely the unconditioned of severed fetters; logically, the latter two realities should only be mutually subsumed with tathatā, and to state that they also subsume right cognition is logically difficult to understand.