瑜伽論記 19.417

19.417

三藏解云：當證煩惱障淨之時亦證智慧，故斷與智并是煩惱障淨智之所行，如見分證證自證分分證智，依如是義，後二真實通攝真如及正智也。

The Tripiṭaka Master explains: When realizing the purification of the afflictive obscurations, one also realizes wisdom; hence both the severing and the cognition are that which is traversed by the cognition purified of the afflictive obscurations, just as the seeing-part realizes the self-verifying part, which part realizes cognition. According to such a meaning, the latter two realities generally subsume both tathatā and right cognition.