瑜伽論記 19.430

19.430

問：若爾，云何攝論即云先證根塵相無自性，後時見識無生，識以根塵為因緣，因緣既無識云何生，約彼論文亦遣依他，云何得言但遣遍計所執性耶？

Question: If so, why does the Mahāyānasaṃgraha state that one first realizes that sense faculties and sense objects have no intrinsic nature in their characteristics, and subsequently sees that consciousness is unproduced; since consciousness takes sense faculties and sense objects as its causes and conditions, and once causes and conditions do not exist, how could consciousness arise? According to that treatise text, it also eliminates the paratantra. How can one say that it only eliminates the parikalpita nature?