瑜伽論記 19.429

19.429

次明依他因緣法體無自然生無其勝義，故於總中開出此二，非謂遣於遍計相無性，外遣依他及遣勝義辨生無性勝義無性，故下解深密經中，說云：唯遣遍計所執辨三無性，未遣三性辨三無性。

Next, clarifying that the paratantra causal dharma-essence is without spontaneous arising and without that ultimate truth, these two are unfolded out of the general. It is not meant that, besides dispelling the parikalpita character-naturelessness, one separately dispels paratantra and dispels the ultimate to distinguish arising-naturelessness and ultimate naturelessness. Therefore, in the Saṃdhinirmocanasūtra below, it says: 'It is solely by dispelling the parikalpita that the three naturelessnesses are distinguished, not by dispelling the three natures that the three naturelessnesses are distinguished.'