瑜伽論記 19.455

19.455

第八經云：等隨觀即彼皆空者，即依生無自性性等乃至說如是言者，前即明遍計性空說等虛空，虛空無體喻遍計所執性空。今言隨觀即彼皆空者，明依他諸法空自然生及無勝義，不同前說遍計所執空相無自性，故言遠離相無自性，亦不可須對前辨別名為遠離，慧解經等隨觀即彼皆空者，明依他空無自然生及無勝義故說為空，不辨相無自性故，言遠離相無自性。

The eighth sūtra says: 'Evenly contemplating those very [aggregates] as all empty.' This is based on the lack of self-nature of production, up to speaking such words. Previously, the emptiness of the parikalpita nature was clarified, spoken of as being like space; space has no substance, which is an analogy for the emptiness of the parikalpita nature. Now saying 'contemplating those very [aggregates] as all empty' clarifies that paratantra phenomena are empty of spontaneous production and lack ultimate reality; this is not the same as the previous explanation of the parikalpita as empty and having a lack of self-nature of characteristics. Therefore it is said to be 'far removed from the lack of self-nature of characteristics.' Nor is it necessary to differentiate it by opposing it to the previous one to call it 'far removed.' Understanding with wisdom that the sūtra says 'evenly contemplating those very [aggregates] as all empty' clarifies that the paratantra is empty of spontaneous production and lacks ultimate reality and is therefore spoken of as empty; because it does not differentiate the lack of self-nature of characteristics, it is said to be 'far removed from the lack of self-nature of characteristics.'