瑜伽論記 19.463

19.463

第十二經，遣一切想者，亦依真如說故，不依三無性性說，詳此論上下說無性性者，唯依橫計性性，不依依他及圓成二性。故淨名經云：但除其病而不除法，法是依他圓成真俗二諦，病是遍計橫執諸法，是故彼經意還同此論。此人如是作真如觀無不能知，故上論云：諸天得他心智尋彼比丘所入之定竟不能知。故說頌云：南無最勝士，南無士中尊，今我不知汝依何修靜慮。

The twelfth sūtra, regarding dispelling all notions, is also spoken based on tathatā and therefore not spoken based on the three non-natures. Examining the references to non-nature throughout this treatise, they are based solely on the arbitrarily conceptualized nature, and not based on the two natures of paratantra and pariniṣpanna. Hence the Vimalakīrtinirdeśa says: 'One merely removes the illness, but does not remove phenomena.' 'Phenomena' are the two truths, ultimate and conventional, of paratantra and pariniṣpanna; 'illness' refers to the phenomena arbitrarily grasped through parikalpita. Therefore, the intention of that sūtra is identical to this treatise. When a person performs the contemplation of tathatā in this way, there is nothing that cannot be known; hence the treatise above says: Although the devas attained the knowledge of others' minds and searched for the meditative absorption entered by that monk, they were ultimately unable to know it. Therefore a verse says: 'Homage to the supreme person! Homage to the foremost among persons! Now I do not know on what basis you cultivate dhyāna.'