瑜伽論記 19.464

19.464

第十三經中，景云：言隨順喜憂捨處，眼所識色，乃至意所識法中，無諦無實者，依相無性說。無無顛倒者，外道執法自然而生名無顛倒，今明依他無自然生故，無無顛倒。無不顛倒者，外道復執人天報身是勝義涅槃不顛倒法。今明人天報身是其生死非勝義煩惱故，云不顛倒。言復說有聖世間諦者，所謂真如，即是出世非安立諦，不依一切無性性說之，答文依此解釋，可知。

In the thirteenth sūtra, Jing says: Regarding 'in forms cognized by the eye up to phenomena cognized by the mind that accord with the bases of joy, grief, and equanimity, there is no truth and no reality,' this is spoken based on the lack of nature of characteristics. Regarding 'not non-inverted': non-Buddhists grasp phenomena as arising spontaneously, which they call 'non-inverted'; now it is clarified that the paratantra has no spontaneous production, so it is 'not non-inverted.' Regarding 'not inverted': non-Buddhists also grasp the reward body in the human and deva realms as the non-inverted phenomenon of ultimate nirvāṇa; now it is clarified that the reward body in the human and deva realms is saṃsāra and not the ultimate defilement, hence it says 'not inverted.' Regarding 'further speaking of having the noble worldly truth': namely, tathatā, which is the non-established truth of transcendence, not spoken based on all non-natures; the text of the answer is explained based on this, as can be understood.