瑜伽論記 19.465

19.465

今解：前卷說真如差別名實性諦性無顛倒性不顛倒性等。解云：無邪分別所取故名無倒，唯正智所證故名不倒。今此文意，世間色等法中無諦實等相，橫計為實等。依三無性說無諦實等，說有真如出世聖諦為諦為實無倒不倒者，不依三無性說。

Present explanation: The previous fascicle explained the distinct names of tathatā as real nature, true nature, non-inverted nature, not-inverted nature, and so forth. Explanation: Because it is devoid of that which is grasped by erroneous discrimination, it is called non-inverted; because it is realized solely by correct wisdom, it is called not-inverted. The intent of the present text is that within worldly phenomena such as form, there are no characteristics of truth or reality, yet they are arbitrarily conceptualized as real and so forth; speaking of having no truth, reality, and so forth is spoken based on the three non-natures. Speaking of having the transcendent noble truth of tathatā as true, real, non-inverted, and not-inverted is not spoken based on the three non-natures.