瑜伽論記 19.484

19.484

下解第三緣門，景云：遍計所執，緣於相名相屬，應知者，執彼名相定相屬著，情所計度，是遍計所執。依他起，緣遍計所執自性執，應知者，由取情有境故依他心起。圓成實，乃至畢竟不實應知者，由緣依他起遍計所執，若了所執畢竟無實，即顯圓成故云也。

Below, explaining the third approach, that of cognitive conditions, Jing says: In 'one should know that parikalpita has the mutual subsumption of marks and names as its cognitive condition', grasping that those names and marks definitely belong to each other is imagined by the mind; this is parikalpita. In 'one should know that paratantra has the grasping of the parikalpita intrinsic nature as its cognitive condition', because one grasps objects that exist only in imagination, the paratantra mind arises. In 'one should know that pariniṣpanna […] up to is ultimately unreal', by taking the parikalpita of paratantra as cognitive condition, if one thoroughly understands that what is grasped is ultimately without reality, then pariniṣpanna is revealed; hence it is spoken of in this way.