瑜伽論記 19.501

19.501

下明二執，重釋依止。加行有五。一、貪；二、瞋；三、合會加行者，由貪故起合會加行；四、別離加行者，由瞋故起別離加行行；五、捨隨與加行者，隨與中容境欲起捨加行。名施設加行有二：一、非文字所作，謂執此為何物？云何此物？此物是何？此物云何者，三藏云：初二從內向外，此自性為何相物云何相差別，後二從外向內，此相物是何自性，此相物云何差別？

Below, clarifying the two graspings re-explains the supports. There are five preparatory applications: 1. lust; 2. anger; 3. the preparatory application of union: due to lust, one generates the preparatory application of union; 4. the preparatory application of separation: due to anger, one generates the preparatory application of separation; 5. the preparatory application of following along with equanimity: towards neutral objects, wanting to generate the preparatory application of equanimity. There are two preparatory applications of conventional designation by names: 1. not produced by written words, meaning grasping 'What thing is this? How is this thing? This thing is what? How is this thing?' The Tripiṭaka Master says: the first two are from inside towards outside: 'What mark is this intrinsic nature, and what mark of distinction does it have?' The latter two are from outside towards inside: 'This marked thing is what intrinsic nature, and what distinction does this marked thing have?'