瑜伽論記 19.58

19.58

三十四明四種能障斷法。應知慧眼於惡作者，說名為盲者，於作惡者，無慧眼故名盲。於作福者，說名有垢者，若無慧眼作福不離相故名有垢。於諸外道，說名有翳者，無真慧眼故名有翳。

Thirty-fourth, explaining the four kinds of dharmas able to hinder severing. The passage: 'One should know that regarding evildoers, the wisdom-eye is said to be blind': because one lacks the wisdom-eye regarding those who do evil, it is called 'blind'. 'Regarding makers of merit, it is said to have defilement': if, lacking the wisdom-eye, one makes merit without departing from signs, it is called 'having defilement'. 'Regarding non-Buddhists, it is said to have a cataract': because they lack the true wisdom-eye, it is called 'having a cataract'.