瑜伽論記 19.61

19.61

三十七明如來天眼遍行一切境。四、現見無中有死生有情者，景云：欲色二界定有中有，無色界中各無有中有，云何天眼能見無色界耶？如來天眼見下二界死有滅處，無中有起，知生無色，泰云：於欲色界中疾利業者，亦無中有佛悉見之，又釋無色界眾生無中有眷屬死生起亦知也。

Thirty-seventh, explaining that the Tathāgata's divine eye universally operates across all realms. 4. 'Directly seeing sentient beings dying and being born without an intermediate state': Jing says: The desire and form realms definitely have an intermediate state, but the formless realms have no intermediate state; how then can the divine eye see the formless realm? The Tathāgata's divine eye sees the place where the death-existence in the lower two realms ceases, and without an intermediate state arising, knows they are born in the formless realm. Tai says: Sentient beings in the desire and form realms with swift and sharp karma also have no intermediate state, and the Buddha sees them all. Another explanation: The Buddha also knows the dying and being born of the retinues of sentient beings in the formless realm where no intermediate state arises.