瑜伽論記 19.81

19.81

下次第五十一明七義及七喜。七支義者，景云：一者、欲於蘊等善巧應推求義；二者、或自性攝法，或以財法攝門徒等名應攝義；三者、惡友惡緣，應須避之應應避義；四者、定中功德，應作意引之名應引義；五者、應遮諸惡故名應遮義；六者、淨戒等名應持義；七者、五通應依定發。

Next, the fifty-first [topic] explains the seven meanings and the seven joys. Regarding the meanings of the seven limbs, Jing says: First is the meaning of what should be investigated, namely wishing to be skilled in the aggregates and so forth; second is the meaning of what should be gathered, namely either gathering teachings by one's own nature or gathering disciples and so forth by means of wealth and the Dharma; third is the meaning of what should be avoided, namely that evil friends and evil conditions must be avoided; fourth is the meaning of what should be induced, namely that the virtues in meditation should be induced by mental application; fifth is the meaning of what should be prevented, because one should prevent all evils; sixth is the meaning of what should be maintained, namely pure morality and so forth; seventh is [the meaning of what should be produced, namely that] the five superknowledges should be produced in reliance on concentration.