瑜伽論記 19.83

19.83

言七喜者即是能緣前七義智所引之喜也。一、聞所引喜者，聞慧緣前應推義由此生喜；二者、思慧，緣應攝應避；三者、修慧，緣應引義。初第四、第五離蓋議，後即緣應遮義以內離五蓋，外伏他論並名遮惡也；六、念自功德智緣應持義；七、於諸下劣不生知足知緣應發義。

Regarding the seven joys, they are the joys induced by the gnosis capable of cognizing the preceding seven meanings: First is the joy induced by hearing: the wisdom arisen from hearing cognizes the preceding meaning of what should be investigated, and joy is produced from this; second is the wisdom arisen from thought, which cognizes what should be gathered and what should be avoided; third is the wisdom arisen from cultivation, which cognizes the meaning of what should be induced. The initial fourth and fifth [treat] the meaning of abandoning the hindrances: the latter directly cognizes the meaning of what should be prevented, since inwardly abandoning the five hindrances and outwardly subduing other doctrines are both called preventing evil; sixth is the gnosis recollecting one's own virtues, which cognizes the meaning of what should be maintained; seventh is the gnosis of not giving rise to contentment with the inferior, which cognizes the meaning of what should be produced.