瑜伽論記 2.111

2.111

依種子緣依處設施因緣等，唯識有兩說：一云，第三習氣，第四有潤，十一隨順，十二差別，十三和合，十五不障礙。此六依處中諸因緣種竝名種子緣依處，依之立因緣，除第三、四外餘四依處，所有現行多斷故不說，或彼能辨果，故亦名種。無間滅境界依處者，應知總顯二緣處依，非唯第五無間滅，第六境界緣依處中，亦有中間二緣義故，除此餘處皆增上緣；二云，種子唯屬第四有潤種子依處，依之立因緣，親能生果顯故偏說，餘名等疎隱故，略而不論。無間唯第五，境界唯第六，如名自餘顯依處中，雖有此二隱故不說，此已顯初之三緣故，餘十二處皆增上攝，非唯增上。

Regarding establishing cause-conditions based on the ground of support of the seed condition, the Vijñaptimātratā has two explanations: One says that the six grounds of support—the third, perfumed impressions; the fourth, moistening; the eleventh, conformity; the twelfth, differentiation; the thirteenth, concurrence; and the fifteenth, non-obstruction—all cause-condition seeds within these six are called the ground of support of the seed condition, upon which cause-conditions are established. Apart from the third and fourth, active manifestations in the other four grounds of support are mostly subject to interruption and thus not mentioned, or else because they can achieve the fruit they are also called seeds. As for the grounds of support of immediate cessation and sensory objects, it should be known that they generally reveal the grounds of the two conditions; not only the fifth, immediate cessation, but within the sixth, the ground of support of the object condition, the intermediate two conditions are also implied; apart from these, all remaining grounds are sovereign conditions. The second says that seeds pertain exclusively to the fourth, the ground of support of moistening seeds, upon which cause-conditions are established; because they directly produce fruits and are prominent, they are singled out, while others such as names are remote and concealed, and thus omitted. Immediate cessation is solely the fifth, and sensory objects are solely the sixth; as with names, although these two exist in other explicit grounds of support, they are concealed and not mentioned. Since this has already revealed the first three conditions, the remaining twelve grounds are all subsumed under the sovereign condition, not merely sovereign.'