瑜伽論記 2.122

2.122

第三復次中七相者，此與攝論及唯識六義相攝云何？謂第一無常即當剎那滅，開第二相與他性為因即當俱有，與後自性為因即當恒隨逐，第三已生未滅成前俱有隨逐二義，第四得餘緣即當彼第五待眾緣義，第五成變異相重顯第五待眾緣義，第六功能相應即當彼第四性決定，第七相稱相順即當彼第六引自果。

Regarding the seven aspects in the third reiteration, how do these correspond to the six characteristics in the *Mahāyānasaṃgraha* and *Vijñaptimātra*? The first, 'impermanence', corresponds to 'destruction in an instant'. Expanding the second aspect: 'being a cause for another nature' corresponds to 'simultaneous occurrence'; 'being a cause for its own subsequent nature' corresponds to 'always following closely'. The third, 'already arisen and not yet ceased', establishes the two previous meanings of simultaneous occurrence and following closely. The fourth, 'obtaining other conditions', corresponds to their fifth, 'requiring multiple conditions'. The fifth, 'accomplishing the characteristic of alteration', re-elucidates their fifth, 'requiring multiple conditions'. The sixth, 'associated with efficacy', corresponds to their fourth, 'determination of nature'. The seventh, 'mutual suitability and conformity', corresponds to their sixth, 'drawing forth its own fruit'.