瑜伽論記 2.132

2.132

其六依處五十五說，決定時有信，止息染時有慚愧，起作善業時有精進三善根，世間道時有輕安，出世道時有不放逸捨，攝眾生時有不害。唯識第六有兩說：一云，諸善非必俱起，以此為證；二云，除輕安，餘善必俱。決擇分說：十善心所定不定地皆通善心，定地心中增輕安，故說六位起。十一者依彼彼增作此此說，八種事中第三修四無量也，第六修除無量外餘一切修。此八事中，初三施戒修三福業事外世俗修，次三三慧內勝義修，第七、第八智德恩德二利圓滿，故唯八事。

Regarding their six bases, the fifty-fifth [fascicle] states: when determining there is faith; when bringing defilements to rest there are shame and embarrassment; when initiating wholesome deeds there are vigor and the three wholesome roots; when on the mundane path there is pliancy; when on the supramundane path there are non-negligence and equanimity; when gathering beings there is non-harming. The sixth fascicle of *Vijñaptimātra* has two explanations: The first says that wholesome [factors] do not necessarily arise together, using this as proof. The second says that except for pliancy, the remaining wholesome [factors] necessarily occur together. The *Viniścayasaṃgrahaṇī* states: 'The ten wholesome mental factors pervade wholesome minds in both concentrated and non-concentrated stages; in minds of concentrated stages, pliancy is added.' Hence it states they arise in six states. The eleven are spoken of according to what is prominent in each case. Among the eight topics, the third is cultivating the four immeasurables; the sixth is all other cultivation apart from the immeasurables. Among these eight topics, the first three—giving, morality, and cultivation—are external conventional cultivation of the three bases of meritorious actions; the next three are internal ultimate cultivation of the three wisdoms; the seventh and eighth are the perfection of the two benefits of virtue of knowledge and virtue of grace; therefore there are only eight topics.