瑜伽師地論略纂 2.146

2.146

第三大文如理作意中，文分二：初開八相，次別釋前事中難義。其六依處，五十五說：決定時，有信；止息染時，有慚、愧起；作善業時，有精進、三根；世間道時，有輕安；出世道時，有不放逸、捨；攝眾生時，有不害。《唯識》第六有兩說。一云：諸善不俱，以此為證；二云：諸善俱時，散位除輕安。〈決擇分〉說：十善心所，定不定地皆通善心，定地心中增輕安故。今說六位起十一者，依彼彼增，作此此說。八種中，第三修，四無量也；第六修，除無量外，餘一切修。此八事中，初三，施、戒、修三福業事，外世俗修；次三，三慧，內勝義修；第七、第八，智德、恩德，二利圓滿。故唯八事。

In the third major section, on proper mental application, the text is divided into two: first, setting forth the eight aspects; next, separately explaining the difficult points in the preceding matters. Regarding the six bases, fascicle fifty-five states: at the time of determination, there is faith; at the time of quelling defilements, there arise shame and remorse; at the time of performing wholesome karma, there are vigor and the three roots; at the time of the mundane path, there is pliancy; at the time of the supramundane path, there are non-negligence and equanimity; and at the time of gathering sentient beings, there is non-harming. Fascicle six of the Cheng weishi lun presents two theories. The first says: wholesome [factors] do not co-exist, taking this as proof; the second says: wholesome [factors] are simultaneous, with pliancy excluded in the scattered state. The Viniścayasaṃgrahaṇī states: the ten wholesome mental factors extend to wholesome minds in both concentrated and non-concentrated stages, because pliancy is augmented in minds of the concentrated stage. Now, speaking of the eleven arising in six positions is stated in this or that way based on what is augmented in this or that [position]. Among the eight kinds, the third is cultivation—the four immeasurables; the sixth is cultivation—excluding the immeasurables, all other cultivations. Among these eight matters, the first three are the three bases of meritorious deeds—giving, morality, and cultivation—which are external, conventional cultivations; the next three are the three wisdoms, which are internal, ultimate cultivations; the seventh and eighth are the virtue of wisdom and the virtue of benevolence, fulfilling the two benefits. Thus there are only eight matters.