瑜伽論記 2.16

2.16

非墮攝界者乃至無漏界者，景師釋，謂方便道、資糧道、見修究竟，如是等道能趣涅槃，道諦所攝，故名方便。薩迦耶見者，名虛偽身，即染五蘊得對除斷，是其擇滅及真如理滅。言無戲論界者，無漏種子不同名言戲論種子，名無戲論。基師又解：無戲論無漏界者，謂真如性離分別，無漏體故。

Regarding 'what is not subsumed by the realms [...] up to the taintless realm', Master Jing explains: this refers to the path of preparation, the path of equipment, seeing, cultivation, and culmination; such paths can lead to nirvāṇa and are subsumed under the truth of the path, and are thus called preparation. 'Satkāyadṛṣṭi' is called the false body, namely the defiled five aggregates, which are counteracted and severed, which is their analytical cessation and the cessation that is the principle of tathatā. The phrase 'the realm without proliferation' means that taintless seeds are not like the seeds of nominal proliferation, and are therefore called without proliferation. Master Ji further explains: the taintless realm without proliferation refers to the nature of tathatā being free from conceptual construction, because it is the substance of the taintless.