瑜伽論記 2.239

2.239

又於此滅壞，後於餘處不作而得，有大過失等者，我無常滅業亦隨無，後餘果生無因而有，是謂不作而得過也。量云：汝我滅已後，有果應不生，以無因故，如兔角等。

Regarding ‘Furthermore, it would perish here, and later in another place be obtained without having acted, which has great faults, etc.’: when the self is impermanent and perishes, karma also ceases accordingly; that later another fruit arises would then be causeless, which is the fault of obtaining without having acted. The syllogism is: After your self perishes, subsequent fruitions should not arise; because of the absence of a cause; like the horns of a hare, etc.