瑜伽論記 2.266

2.266

六十二見，如此卷及後卷五十八、八十七、顯揚第九十對法第一唯識第六等釋，其梵網、六十二見經及舍利弗阿毘曇是正量部義，長阿含經梵動品是大眾部義，大毘婆沙第一百九十九、二百是一切有部義，非此所宗；其大品經第十五、大智度論說身邊見以為根本，五蘊各四我所見三世，各成二十句見，并本合有六十二見等，隨機別說，非此所明，恐繁不述。

The sixty-two views are explained in this fascicle and later in fascicles fifty-eight and eighty-seven, Xianyang fascicles nine and ten, the Abhidharmasamuccaya fascicle one, the Vijñaptimātratāsiddhi fascicle six, and so on. The accounts in the Brahmajālasūtra, the Sūtra on the Sixty-Two Views, and the Śāriputrābhidharma represent the tenets of the Saṃmatīya school; the 'Chapter on the Brahma Net' in the Dīrgha Āgama represents the tenets of the Mahāsāṃghika school; the Mahāvibhāṣā fascicles 199 and 200 represent the tenets of the Sarvāstivāda school, which are not the tenets followed here. In the Pañcaviṃśatisāhasrikā Prajñāpāramitā Sūtra, chapter fifteen, and the Mahāprajñāpāramitopadeśa, the views of self and extreme views are taken as fundamental: for each of the five aggregates there are four views of what belongs to a self across the three times, each forming twenty views, which together with the roots make up the sixty-two views, etc. These are explained differently according to the capacities of beings and are not what is clarified here; fearing verbosity, they are not elaborated.