瑜伽師地論略纂 3.61

3.61

六十二見中，四十見是常見，謂四一切常、四一分常、八有想、八無想、十六非想非非想。并計極微體性常住，勝論、順世皆有此計。　敘執有二：初敘四十常見所因、後敘極微執常所以。六十二見如此卷及後卷之五十八、八十七、《顯揚》第九第十、《對法》第一、《唯識》第六別章等釋。其《梵網六十二見經》及《舍利弗阿毘曇》是正量部義，《長阿含經．梵動品》是大眾部義，《大毘婆沙》第一百九十九、二百是一切有部義，非此所宗。其《大品經》第十五、《大智度論》說身、邊見以為根本，五蘊各有四我所見，三世各成二十句見，并本合有六十二見。隨機別說，非此所明，恐繁不述。

Among the sixty-two views, forty views are eternalist views: namely, four theories that all is eternal, four theories that parts are eternal, eight of conscious [survival], eight of unconscious [survival], and sixteen of neither conscious nor non-conscious [survival]. In addition, there is the conception that the nature of subtle atoms (paramāṇu) is eternal; both the Vaiśeṣikas and the Lokāyatas hold this view. The presentation of tenets has two parts: first, presenting the grounds for the forty eternalist views; second, presenting the reason for grasping atoms as eternal. The sixty-two views are explained in this fascicle and subsequent fascicles 58 and 87, the ninth and tenth fascicles of the *Prakaraṇāryavācā*, the first fascicle of the *Abhidharmasamuccaya-vyākhyā*, and the separate chapter of the sixth fascicle of the *Cheng weishi lun*. The *Brahmajāla-sūtra on the Sixty-Two Views* and the *Śāriputrābhidharma* are the doctrines of the Saṃmatīya school; the "Brahmajāla Chapter" of the *Dīrgha-āgama* is the doctrine of the Mahāsāṃghika school; fascicles 199 and 200 of the *Mahāvibhāṣā* are the doctrines of the Sarvāstivāda school, which are not the tenets followed here. Fascicle 15 of the *Pañcaviṃśatisāhasrikā Prajñāpāramitā* and the *Mahāprajñāpāramitopadeśa* state that the view of identity (satkāyadṛṣṭi) and the extreme view (antagrāhadṛṣṭi) are the root, each of the five aggregates having four views of "mine", forming twenty views across the three times, which together with the root make sixty-two views. These are different explanations according to faculties, not what is elucidated here; to avoid prolixity, they will not be narrated.