瑜伽論記 2.269

2.269

此中說依定得宿住念憶色界法勝計者見故，略說初二，不說後二。後際見中，於想及受雖見差別等者，雖見受及想二體我所差別，不見此二自相差別，執為我所，計我有想等三十二見生，若見自相，不執我所，或不見自相者，顯揚第九云：不見我自相差別，謂不見我都無自體，執此想受為我有之，遂便發起三十二見，有想十六，謂有色等四、有邊等四、一想等四、苦樂等四、無想俱非各有八者，謂但有色等、四有邊等四，而無一想等四、苦樂等四，其有色等、四有邊等四、小想等四，合各為想，有樂等四、合各為受。至下當知，有想者除無想天及非非想餘一切地，無想者謂無想天，俱非者謂非想非非想處。

Here, because it speaks of views held by superior theorists who, relying on meditative absorption, attain mindfulness of previous abodes and recall phenomena of the form realm, it briefly mentions the first two and does not mention the latter two. Among the views concerning the posterior limit, regarding 'although seeing differences in ideation and feeling' and so forth: although they see differences between the substances of feeling and ideation and what belongs to the self, they do not see the differences in their specific characteristics; grasping them as belonging to the self, thirty-two views such as positing that the self has ideation arise. If they saw their specific characteristics, they would not grasp them as belonging to the self. As for not seeing their specific characteristics, Xianyang fascicle nine says: 'Not seeing the differences in the self's specific characteristics means not seeing that the self has no intrinsic substance whatsoever, and grasping these ideations and feelings as possessed by the self, whereupon they give rise to the thirty-two views.' The sixteen with ideation are: the four such as having form, the four such as having boundaries, the four such as uniform ideation, and the four such as pleasure and pain. That there are eight each for without ideation and neither with nor without ideation means: there are only the four such as having form and the four such as having boundaries, but lacking the four such as uniform ideation and the four such as pleasure and pain. The four such as having form, the four such as having boundaries, and the four such as limited ideation are collectively taken as ideation; the four such as having pleasure are collectively taken as feeling. As will be known below, those with ideation encompass all stages except the heaven of non-ideation and neither-ideation-nor-non-ideation; those without ideation refers to the heaven of non-ideation; those of neither refers to the sphere of neither-ideation-nor-non-ideation.