瑜伽論記 2.286

2.286

第二申正義中，基云：一切時者於三世時，一切種者於一切有為差別種類中，自然者本性，由他者為他物壞，無生者無起作，於此五中無變無動乃名為常，彼前所計，即乖此五，明知無常不應妄執。今更釋者，初二句對變異而說無變異相，一切時一切種者，同基師釋，後三句當相說無變異，自然者虛空相，由他者擇滅相，無生者非擇滅相也。

In the second part, stating the correct doctrine, Ji says: "At all times" means across the times of the three periods; "in all modes" means among all varieties of conditioned things; "naturally" means by intrinsic nature; "due to another" means destroyed by another thing; "unborn" means without arising or making. Being without change and without movement among these five is what is called permanent. What was posited by them previously violates these five; clearly knowing they are impermanent, one should not falsely cling to them. Now, explaining it further: The first two phrases are spoken in contrast to transformation, stating the characteristic of changelessness. "At all times and in all modes" is as explained by Master Ji. The latter three phrases state changelessness directly in terms of their characteristics: "naturally" is the characteristic of empty space; "due to another" is the characteristic of analytical cessation (pratisaṃkhyā-nirodha); "unborn" is the characteristic of non-analytical cessation (apratisaṃkhyā-nirodha).