瑜伽論記 2.322

2.322

此見有二：一、依靜慮者，基云：謂從無想天沒來生此間，得宿住通，憶彼出心不憶前位，不知彼故便執無因。景云：依靜慮及宿住隨念，過去空劫一切皆無，後忽然有，起無因見。二、依尋伺，如文自明。

This view has two types: First, relying on dhyāna: Ji says, "This refers to dying from the Heaven of Non-conception and coming to be born here; attaining the supernormal knowledge of past lives, one recollects the mind emerging from that [state] but does not recollect the prior state; not knowing that, one then grasps at causelessness." Jing says, "Relying on dhyāna and the recollection of past lives, in the past empty kalpa everything was absent, and later suddenly existed; thus one gives rise to the view of no cause." Second, relying on investigation and reflection, as the text itself clarifies.