瑜伽論記 2.372

2.372

言貪等者，等有二種：一、向外等，二、向內等。今言貪等貪有眾多，盡是心倒即向內等。五十三云：諸在家者能發心倒，一分出家者能發見倒，想體非倒由妄取相以為總門，在家出家依之方起心倒見倒，故與倒名，論解根本自體等流，分解見心二倒之體，想體非倒故不重釋。

Regarding 'greed and so forth': 'and so forth' has two meanings: first, extending outward; second, extending inward. Here, in saying 'greed and so forth,' there are many kinds of greed, all of which are inversions of mind—this is extending inward. Fascicle fifty-three states: Householders are capable of generating inversions of mind; a portion of renunciants are capable of generating inversions of view. The essence of perception is not inverted, but by falsely grasping characteristics it serves as the general approach, based upon which householders and renunciants give rise to inversions of mind and inversions of view, and is therefore given the name of inversion. The treatise explains the fundamental nature and its outflow, distinguishing the essences of the two inversions of view and mind; because the essence of perception is not inverted, it is not re-explained.