瑜伽論記 2.381

2.381

能攝依事，故名所有者，對法論云：由多積集所有資具恒與怖怨等共相應故。彼說有外，此言依事，能攝有內所依身及外資具事，狹寬義別亦不相違，此等釋名，如九十八及對法第七，或有不同，恐繁故止。

Regarding the statement that being able to subsume supporting affairs is called property (parigraha): the Abhidharmasamuccaya states: 'Because one extensively accumulates all articles of utility, they are constantly conjoined with fear, enmity, and so forth.' That text speaks of external [possessions], whereas this text speaks of supporting affairs, which can subsume the internal body that serves as support as well as the external affairs of utility articles. The difference between narrow and broad meanings is not contradictory. Such explanations of terms are as given in the ninety-eighth [fascicle] and the seventh fascicle of the Abhidharmasamuccaya; there are some differences, but for fear of prolixity I desist.