瑜伽論記 2.387

2.387

四取是貪，約境分四，故第十卷云：謂緣諸欲四：見、戒、禁、薩迦耶見，而起四貪，我語則是我見，明彼我見所計之我都無有體但有語言故名我語，緣我語貪名我語取。對法中說欲見戒我語為四取者，舉境取貪為四取體。八十九說依二品立二取：一、在家立欲取，二、出家外道等立餘三取。若所取、若能取、若所為取，如是一切總說為取。四取名所取，取此四貪名能取。為得諸欲及受用起初取；貪利養恭敬故，為詰責他免脫他難起第二取；取諸禪定為所依止起第三取；為欲分別作受果者及為隨說流轉還滅士夫之相起我語取。如是合名為取，此中初一唯欲繫，後三通餘。

The four graspings (upādāna) are craving, divided into four according to object. Thus the tenth fascicle says: 'Taking the four—sensual desires, views, rules and vows, and view of self-identity—as objects, four cravings arise.' 'Assertion of self' is the view of self: clarifying that the self posited by that view of self has no intrinsic nature at all, being merely nominal assertion, it is called assertion of self; craving that takes assertion of self as its object is called grasping at the assertion of self. In the Abhidharmasamuccaya, where sensuality, views, rules, and assertion of self are spoken of as the four graspings, it adduces the objects and takes craving as the intrinsic nature of the four graspings. The eighty-ninth fascicle states that two graspings are established based on two classes: first, for householders, grasping at sensuality is established; second, for renunciants, non-Buddhists, and so on, the remaining three graspings are established. Whether what is grasped, that which grasps, or that for the sake of which one grasps, all such things are collectively called grasping. The four graspings are called what is grasped; the craving that grasps these four is called that which grasps. In order to obtain and enjoy sensual desires, one gives rise to the first grasping; out of craving for gain and veneration, and in order to interrogate others and avoid others' criticisms, one gives rise to the second grasping; taking various dhyāna concentrations as a basis, one gives rise to the third grasping; in order to discriminate the agent and experiencer of fruition, and to explain accordingly the characteristics of a person in saṃsāra and cessation, one gives rise to the grasping at the assertion of self. Combined in this way, they are named grasping. Here, the first one is bound exclusively to the desire realm; the latter three extend to the others.