瑜伽論記 2.388

2.388

四繫中，此實執取，即是見取執法以為真實，八十九云：當知四繫，唯依外道差別建立。所繫有二：一、者在家定意生身貪嗔為繫；二者、出家定意生身戒見二取之所繫也。此能障定心自性之身故名身繫，非障色身。初二唯欲界，後二種通；或俱欲界，不善增故。

Among the four ties (kāyagantha), grasping firmly onto this as real is precisely grasping views as supreme, grasping phenomena as real. The eighty-ninth fascicle states: 'It should be known that the four ties are established solely based on the distinctions of non-Buddhists.' There are two kinds of what is tied: first, for the householder, craving and anger tie the mind-made body in concentration; second, for the renunciant, the two graspings of rules and views tie the mind-made body in concentration. Because these can obstruct the body of the intrinsic nature of the concentrated mind, they are called bodily ties; they do not obstruct the physical body. The first two are strictly in the desire realm, while the latter two extend throughout; or all belong to the desire realm, due to the predominance of unwholesomeness.