瑜伽論記 2.392

2.392

拘礙亦三，謂貪瞋癡，由此三種起五拘礙，與對法同，依此五境生貪等三，拘礙於心故，對法說名心拘礙。三藏云：初三、名貪，第四、名嗔，亦名為貪，無明通五。景法師云：初三、貪性，第四、妄念為性，第五、懈怠為性。有說：初二以貪為性，第三以貪及散亂為性，第四、諂等為性，第五、懈怠為性。

The entanglements (cetokhila) are also three, namely craving, anger, and delusion; through these three kinds arise the five entanglements, which is identical with the Abhidharmasamuccaya. Relying on these five objects, the three such as craving arise and shackle the mind; therefore, the Abhidharmasamuccaya calls them mental entanglements. The Tripiṭaka Master says: The first three are called craving; the fourth is called anger and is also called craving; ignorance pervades all five. Master Jing says: The first three have craving as their nature; the fourth has false mindfulness as its nature; the fifth has indolence as its nature. Some say: The first two have craving as their nature; the third has craving and distraction as its nature; the fourth has flattery and so forth as its nature; the fifth has indolence as its nature.