瑜伽師地論略纂 3.129

3.129

拘礙亦三，謂貪、瞋、癡。由此三種，起五拘礙，與《對法》同。依此五境，生貪等三，拘礙於心，故《對法》說名心拘礙。上來所說煩惱門，《對法》、《顯揚》、《瑜伽》後文皆具廣釋，恐厭文繁，故略顯示，依前所引，應勘尋之。

The bondages (khila) are also three, namely greed, anger, and delusion. Due to these three, five bondages arise, which agrees with the Abhidharmasamuccaya. Based on these five objects, the three such as greed arise and shackle the mind; therefore the Abhidharmasamuccaya calls them mental bondages (ceto-khila). The categories of afflictions explained above are all fully and extensively expounded in later passages of the Abhidharmasamuccaya, the Prakaraṇāryavācā, and the Yogācārabhūmi; fearing text prolixity, they are merely presented in brief, and one should check and consult them according to what was cited before.