瑜伽論記 2.444

2.444

已趣各別煩惱最靜故名正至者，謂涅槃。正行者謂道諦，在有學因中名此世間，在無學果時名彼世間，自士夫力之所作故，名自然者，謂阿羅漢由自士夫功力而得此無學果，故名自然。通慧者，謂第六者，謂漏盡通也。此上撥無真阿羅漢法，下復明撥無見修無學道。

'Having reached the supreme tranquility of individual afflictions, they are called Well-Arrived' refers to nirvāṇa. 'Well-Faring' refers to the truth of the path; in the causal stage of a trainee, it is called 'this world', and at the fruit of the non-trainee, it is called 'that world'. 'Achieved by one's own human power, hence called spontaneous' means that the arhat attains this fruit of the non-trainee through his own human exertion, and hence it is called spontaneous. 'Supernormal wisdom' refers to the sixth, which is the supernormal knowledge of the destruction of outflows. Above, the reality of the arhat's Dharma is denied; below, the paths of seeing, cultivation, and non-training are further shown to be denied.