瑜伽論記 2.446

2.446

謗功用中，有四：一、殖種體謂無父；二、任持謂無母；三、往來謂無此世；四、感生業，景云：謂謗無無想無色感生業功用。基云：謂無化生有情即中有也。前第七卷無化生有情，謂不能得見生死相，或生無色或入涅槃，便撥為無名無化生，彼據生有此據中有，所望別故亦不相違。業謂功用中，有能傳識往當生有故名感生業，阿羅漢下皆是實事。

In denying function, there are four: first, planting the body of the seed, namely 'there is no father'; second, sustaining, namely 'there is no mother'; third, going and coming, namely 'there is no this world'; fourth, karmic action producing birth: Jing says it means denying the karmic function of producing birth in the non-conceptual and formless realms. Ji says: it refers to 'there are no apparitionally born sentient beings', namely the intermediate existence (antarābhava). Previously, in the seventh fascicle, 'there are no apparitionally born sentient beings' meant that being unable to see the characteristics of birth and death, or being born into the formless realm, or entering nirvāṇa, one then denies them as non-existent, calling it 'no apparitional birth'; that was based on the existence of birth (upapattibhava), whereas this is based on intermediate existence; since the perspectives differ, they do not contradict each other. In 'action meaning function', there is that which can convey consciousness to the future birth existence, hence called karmic action producing birth. From 'arhat' down, all are real entities.