瑜伽論記 2.447

2.447

第二略義中，流轉緣者，謂無此彼世無母無父。流轉士夫者，謂無化生有情。此中基解：中有生有合名士夫，無阿羅漢等，名謗對治還滅。又誹謗流轉者，應知謗因不謗自相者，釋第二結中流轉，言不謗無世間父母自體，但謗無從此往彼因義，父母等能任持因義，謗還滅亦謗滅道功德不謗行此人，此究竟者謂決定非謗。

In the second summarized meaning, conditions for transmigration refer to 'there is no this world or that world, no mother, and no father.' The agent of transmigration refers to 'there are no apparitionally born sentient beings.' Here Ji explains: intermediate existence and birth existence together are called the agent. 'There are no arhats' and so forth is called denying the antidote and cessation. Furthermore, regarding 'denying transmigration, one should know it denies the cause and does not deny its self-characteristic': this explains transmigration in the second summary, meaning one does not deny the reality of worldly parents themselves, but only denies the causal meaning of going from here to there and the causal meaning of parents being able to sustain; denying cessation also denies the virtues of cessation and the path, not the persons who practice this. Culmination here means definitive denial.