瑜伽論記 20.159

20.159

又更有解，此等并準思所成地文數可知也。謂五種過患者，即色聲香味觸過患也。六種患者，須勘餘處，或可即是六種前欲過患，如第十八卷。七種者，所謂諸欲無常（一），虛偽（二），空無有實（三），敗壞之法（四），猶如幻事誑惑愚夫（五），甚少愛味（六），多諸過患（七）。八種者，謂諸欲如枯骨，亦如煖肉段，如草炬相似，猶如大火坑，譬如蟒毒蛇，亦如夢所見，如借莊嚴具，如樹端熟果。

Moreover, there is another explanation: these may all be known by matching the text and numbers in the Stage Arisen from Reflection. The five kinds of faults are the faults of form, sound, smell, taste, and touch. The six kinds of faults must be checked elsewhere, or they may be the faults of the six kinds of former desires, as in Fascicle 18. The seven kinds are: all desires are impermanent (1), false (2), empty and devoid of reality (3), phenomena of ruin (4), like illusions deceiving foolish persons (5), of very little pleasure and relish (6), and full of many faults (7). The eight kinds are: all desires are like dry bones, also like a piece of warm meat, resembling a torch of grass, like a great fire pit, like a venomous viper, also like what is seen in a dream, like borrowed adornments, and like ripe fruit at the top of a tree.