瑜伽論記 20.183

20.183

第三辨忍，忍有十淨中前九名思擇力清淨其第十名修習力淨者，如四十二云：菩薩清淨忍略有十種。一、遇不饒益事終不返報；二、不意憤；三、恒現前欲作饒益；四、先後無異非一益已捨而不益；五、於有怨自往悔謝；六、終不令他生疲厭然受謝；七、成增上猛利慚愧；八、於大師成上愛敬；九、於有情增上哀愍；十、一切不忍并助伴法皆得斷故，故言前九思擇力淨，第十名修習力淨。言思擇力淨復有四種，如文。一種、二種者，初一攝一清淨，故言一種，謂初遠離罪生清淨攝初第一遇不饒益終不返報；第二、彼不現行清淨攝二清淨故言二種，謂第二意不憤第三恒作饒益，後二各攝三種故言三三種，種謂第三無罪生清淨攝彼第四先後無異，第五於有怨自往悔謝，第六終不令他生疲然後受謝，第四遠離彼因清淨攝於第七成上慚愧第八於大師成上愛敬第九於有情增上哀愍，以前九清淨名思擇力清淨。思擇力清淨中廣即有九，略但有四，故得相攝，第十清淨名修習力故，與思擇力中四種清淨性別不相攝受，不忍因緣有三者，此則所治也。

Third, analyzing patience: among the ten purities of patience, the first nine are called purity through the power of reflection, and the tenth is called purity through the power of cultivation. As Chapter 42 states: 'The bodhisattva's pure patience is briefly of ten kinds: 1. when encountering disadvantageous matters, never retaliating; 2. not being internally resentful; 3. constantly being inclined to act beneficially; 4. being identical from beginning to end, not abandoning and failing to benefit after having benefited once; 5. going oneself to apologize to those who hold resentment; 6. never letting another become weary, yet accepting the apology; 7. accomplishing intensified and fierce shame and remorse; 8. accomplishing supreme love and respect toward the Teacher; 9. having intensified compassion toward sentient beings; 10. because all impatience along with its accompanying factors are completely severed.' Therefore, it is said that the first nine are purity through the power of reflection, and the tenth is called purity through the power of cultivation. Regarding 'purity through the power of reflection again has four kinds,' it is as in the text. 'One kind, two kinds' means: the first one subsumes one purity, hence called 'one kind'—namely, the initial purity of being free from the arising of offenses subsumes the first, never retaliating when encountering disadvantageous matters; the second, purity of non-occurrence of that, subsumes two purities, hence called 'two kinds'—namely, the second, not being resentful, and the third, constantly acting beneficially; the latter two each subsume three kinds, hence called 'three kinds each'—namely, the third, purity of the arising of non-offense, subsumes the fourth, identical from beginning to end, the fifth, going oneself to apologize to those with resentment, and the sixth, never letting another become weary before accepting the apology; the fourth, purity of being far removed from its causes, subsumes the seventh, accomplishing supreme shame and remorse, the eighth, accomplishing supreme love and respect toward the Teacher, and the ninth, having intensified compassion toward sentient beings. Because the first nine purities are called purity through the power of reflection: within purity through the power of reflection, extensively there are nine, but briefly there are only four, so they subsume each other. Because the tenth purity is called the power of cultivation, its nature is distinct from and not subsumed within the four kinds of purity of the power of reflection. That 'the conditions for impatience are threefold' refers to the factors to be eliminated.