瑜伽論記 20.184

20.184

第四辨精進有十清淨。一、安處，本地分中名相攝；二、純熟，彼名串習；三、策發，彼名無緩；四、方便，彼名善攝；五、不虛時住，彼名應時修習；六、艱辛住，彼名通達眾相；七、出離，彼名不退弱；八、攝受助伴，彼名不捨軛；九、速疾神通，彼名平等；十、無盡性，彼名迴向大菩提。

Fourth, explaining vigor, which has ten purities: (1) stability of abiding, which in the Maulī Bhūmiḥ is called 'subsumption'; (2) maturity, which there is called 'repeated practice'; (3) instigation, which there is called 'absence of slackness'; (4) expedient means, which there is called 'skillful subsumption'; (5) abiding without wasting time, which there is called 'timely cultivation'; (6) abiding through hardship, which there is called 'thoroughly penetrating all aspects'; (7) renunciation, which there is called 'non-retreat and non-feebleness'; (8) taking on assistance, which there is called 'not abandoning the yoke'; (9) swift supernormal power, which there is called 'equality'; (10) inexhaustible nature, which there is called 'dedication to great bodhi'.