瑜伽論記 20.185

20.185

第五辨靜慮有十清淨。十、清淨，本地分名世間清淨；二、無漏清淨，彼名出世清淨；三、根本方便，彼名加行；四、證得根本淨，與彼名同；五、自在方便，彼名由根本勝進淨；六、住自在淨，彼名入住出自在淨；七、引發神通自在，彼名捨靜慮已復證入自在淨；八、成就有情自在淨者，彼名神通變現自在淨；九、降伏外道自在淨，彼名達離一切見趣淨；十、無上離繫淨，彼名離二障淨。

Fifth, explaining dhyāna, which has ten purities: (1) purity, which in the Maulī Bhūmiḥ is called 'mundane purity'; (2) taintless purity, which there is called 'supramundane purity'; (3) expedient means of the fundamental [absorption], which there is called 'preparatory practice'; (4) attainment of fundamental purity, which has the same name as there; (5) expedient means of mastery, which there is called 'purity through superior advancement based on the fundamental'; (6) purity of mastery over abiding, which there is called 'purity of mastery in entering, abiding in, and emerging [from absorption]'; (7) mastery in eliciting supernormal powers, which there is called 'purity of mastery in re-entering [absorption] after having relinquished dhyāna'; (8) purity of mastery in maturing sentient beings, which there is called 'purity of mastery in supernormal transformations'; (9) purity of mastery in subduing non-Buddhists, which there is called 'purity of thoroughly leaving behind all doctrinal viewpoints'; (10) unexcelled purity of liberation from bonds, which there is called 'purity of leaving behind the two obscurations'.