瑜伽論記 20.419

20.419

第四、明通達。及從初極喜地、名為通達；從第三發光地、乃名為得者，此緣總法所修止觀，由證理盡故。言從初地已去名為通達，約相而說三地得定故，言從第三地已去乃名為得，初業菩薩至不應懈怠者，地前菩薩亦學觀真如學觀唯識三無性等，雖未可歎不應懈癈觀勤修。

Fourth, explaining penetration and attainment. From the first bhūmi, Pramuditā-bhūmi, it is called 'penetration'; from the third bhūmi, Prabhākarī-bhūmi, it is only then called 'attainment.' This śamatha and vipaśyanā cultivated by focusing on general dharmas is because of fully realizing principle; it is said that from the first bhūmi onward it is called penetration. Speaking in terms of characteristics, because concentration is attained on the third bhūmi, it is said that only from the third bhūmi onward is it called attainment. From 'the beginner bodhisattva' to 'should not become lax': a bodhisattva before the bhūmis also trains in contemplating tathatā, trains in contemplating consciousness-only, the three non-natures, and so forth; although not yet worthy of praise, they should not become lax or abandon contemplation, but should cultivate diligently.