瑜伽論記 20.433

20.433

下辨通局，於此七中流轉安立邪行三如，眾生等有，二無我如，唯識如，諸法等有，通諸法故，清淨如，三乘等有，以三乘斷惑同證擇滅，擇滅真如三乘同有，由正行真如，止觀平等，此即顯示四種平等；五、建立義者，謂器世界於中可得建立一切有情界等者，因器世界成受眾生名為建立，即眾生界是所建立，此中意取能建立器，故文說言謂一村田若百村田等，餘文可知。

Below, the general and specific applications are distinguished. Among these seven: the three tathatās of transmigration, establishment, and wrong practice are possessed by all sentient beings equally. The two tathatās of selflessness and the tathatā of consciousness-only are possessed by all phenomena equally, because they pervade all phenomena. The tathatā of purity is possessed by the three vehicles equally, because the three vehicles sever defilements and equally realize analytical cessation; the tathatā of analytical cessation is shared in common by the three vehicles. Through the tathatā of correct practice, tranquility and insight are balanced; this demonstrates four kinds of equality. Fifth, the meaning of establishment: 'meaning that the container world, wherein all realms of sentient beings and so forth can be established': because the container world is formed to receive sentient beings, it is called establishment. That is, the realm of sentient beings is what is established. Here, the intention is to take the container world that can establish them; hence the text says 'whether one village-field or a hundred village-fields,' and the rest of the text can be understood from this.